Tuesday, December 28, 2010

But did it make any sense?

Jay Rosen's The Quest for Innocence and Loss of Reality in Political Journalism.

Running through it is a narrative of impending tyranny… That sounds like the Tea Party movement I have observed, so the truth of the sentence is not in doubt. But what about the truth of the narrative? David Barstow is a Pulitzer Prize winning investigative reporter for the New York Times. He ought to know whether the United States is on the verge of losing its democracy and succumbing to an authoritarian or despotic form of government. If tyranny was pending in the U.S. that would seem to be a story.


The other thing that came through was this idea of impending tyranny. You could not go to Tea Party rallies or spend time talking to people within the movement without hearing that fear expressed in myriad ways. I was struck by the number of people who had come to the point where they were literally in fear of whether or not the United States of America would continue to be a free country. I just started seeing that theme come up everywhere I went.
It kept coming up, but David… did it make any sense? Was it grounded in observable fact, the very thing that investigative reporters specialize in? Did it square (at all) with what else Barstow knows, and what the New York Times has reported about the state of politics in 2009-10? Seriously: Why is this phrase, impending tyranny, just sitting there, as if Barstow had no way of knowing whether it was crazed and manipulated or verifiable and reasonable? If we credit the observation that a great many Americans drawn to the Tea Party live in fear that the United States is about to turn into a tyranny, with rigged elections, loss of civil liberties, no more free press, a police state… can we also credit the professional attitude that refuses to say whether this fear is reality-based? I don’t see how we can.

Somehow the reality that this narrative exists as a binding force within the Tea Party movement is more reportable than the fact that the movement’s binding force is a fake crisis, a delusion shared.

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